Childe Harold’s Pilgrimage, Canto III, by Lord Byron
Romance, war, nature, love, mortality, current affairs, sightseeing tips and parental love. Lord Byron gave his readers good value in his poems.
I wrote here about the first two cantos of Byron’s epic poem, Childe Harold’s Pilgrimage. The third canto opens with a brief recap reminding readers what the poem’s all about and reflecting on the passing of time since the first two cantos. It then turns to the more interesting subject of the battle of Waterloo and from there to wider thoughts of the relationship of man with nature and the freedom he can find in it.
The Waterloo sequences are impressively crafted. Byron takes an incident of a ball the night before the battle and contrasts it over a number of stanzas with the slaughter of the field the next day. The whole sequence underlines the youth and life of those who fought – what they left behind both at the ball and on the field. It’s powerful material which is diminished by me carving out small excerpts, but for all that it’s worth giving a taste of it:
Did ye not hear it? – No; ’twas but the wind,
Or the car rattling o’er the stony street;
On with the dance! let joy be unconfined;
No sleep till morn, when Youth and Pleasure meet
To chase the glowing Hours with flying feet -
But, hark! – that heavy sound breaks in once more,
As if the clouds its echo would repeat;
And nearer, clearer, deadlier than before!
Arm! Arm! it is – it is – the cannon’s opening roar!
Byron knew men who died at Waterloo and speaks of them here. He visits a friend’s grave and writes of what he finds. He sees glorious men, but not glorious deeds. Fame and ambition for him merely drive men to pointless ruin. Those who follow great leaders are brought only to destruction.
Against all this there is an alternative. Byron sees the pursuit of worldly wealth and recognition as meaningless and inherently doomed (as well he might, being born to both). Nature is greater than man’s efforts, and through nature man can find happiness. There is a feeling throughout the poem of the transience of our works and the permanence of nature’s (not god’s, Byron invokes him occasionally but his atheism still reads clearly through the text). Here Byron transitions from the Napoleonic theme to the natural:
Here Ehrenbreitstein1, with her shatter’d wall
Black with the miner’s blast, upon her height
Yet shows of what she was, when shell and ball
Rebounding idly on her strength did light:
A tower of victory! From whence the flight
Of baffled foes was watch’d along the plain:
But Peace destroy’d what War could never blight,
And laid those proud roofs bare to Summer’s rain -
On which the iron shower for years had pour’d in vain.
From there it’s on to solidly Romantic territory. Life is short and hell is other people. Few things are more enjoyable than wandering around the countryside gazing at the landscape.
Back in February I read von Eichendorff’s Memoirs of a Good-for-Nothing. One of my favourite scenes was where a group of itinerant musicians revealed that they loitered on mountaintops waiting for passing English lords who were pausing to admire the view. Once they spotted one, they’d pester him with music until he paid them to go away. I’m guessing a lot of those English lords would have had a copy of Childe Harold on them.
It is not better, then, to be alone,
And love Earth only for its earthly sake?
By the blue rushing of the arrowy Rhone,2
Or the pure bosom of its nursing lake,
Which feeds it as a mother who doth make
A fair but froward infant her own care,
Kissing its cries away as these awake;-
Is it not better thus our lives to wear.
Than join the crushing crowd, doom’d to inflict or hear?
I live not in myself, but I become
Portion of that around me; and to me
High mountains are a feeling, but the hum
Of human cities torture; I can see
Nothing to loathe in nature, save to be
A link reluctant in a fleshly chain,
Class’d among creatures, when the soul can flee,
And with the sky, the peak, the heaving plain
Of ocean, or the stars, mingle, and not in vain.
I do actually think that’s well written and I know exactly what he means. That said, it’s hard for me now not to imagine von Eichendorff’s musicians creeping up behind Byron as he contemplates those high mountains. The irony of course is that von Eichendorff’s philosophy itself spoke to the beauty of nature and the importance of living within it rather than chasing ambition.
That’s the trouble with philosophy. It may be deep, it may be true, but comedy has it on the ropes inside five rounds.
Canto III draws to a close on a highly personal note. The canto opens with a dedication to Byron’s daughter Ada. As the readers of the day would have known, his marriage had ended in separation with Lady Byron taking their daughter. The saddest part then of the poem comes as Byron reflects on how much he misses and loves his child. Here’s one final excerpt taken from that section:
To aid thy mind’s development, – to watch
Thy dawn of little joys, – to sit and see
Almost thy very growth, – to view thee catch
Knowledge of objects, – wonders yet to thee!
To hold thee lightly on a gentle knee,
And print on thy soft cheek a parent’s kiss, -
This, it should seem, was not reserved for me;
Yet this was in my nature: – as it is,
I know not what is there, yet something like to this.
I suspect the mountains were poor compensation for that loss.
1. Ehrenbreitstein, i.e. ‘the broad stone of honour,’ one of the strongest fortresses in Europe, was dismantled and blown up by the French at the truce of Leoben. It had been, and could only be, reduced by famine or treachery. It yielded to the former, aided by surprise. After having seen the fortifications of Gibraltar and Malta it did not much strike by comparison; but the situation is commanding. General Marceau besieged it in vain for some time, and I slept in a room where I was shown a window at which he is said to have been standing observing the progress of the siege by moonlight, when a ball struck immediately below it.
2. The colour of the Rhone at Germany is blue, to a depth of tint which I have never seen equalled in water, salt or fresh, except in the Mediterranean and Archipelago.